YAHUAH Kingdom Beliefs
1. God: We believe that YAHUAH (YHUH/YHWH/YHVH) is the most high "GOD" YAH, the Father is perfect in holiness, infinite in wisdom, and measureless in power. YHUH showed His love for all people by sending His Son Yahusha to die for our sins so that we might have eternal life with YHUH in heaven. Luke 18:27; John 3:16,17; Romans 11:33; 1 Peter 1:16; 1 John 4:7-10; Revelation 4:8
We believe that there is only One true Alahym (YHUH) Deuteronomy 6:4; Mark 12:29; 1 Corinthians 8:6, he is eternally existent. We believe in the Son, Yahusha who is also the word of Yahuah and the word (Yahusha) became completely man, conceived through the power of the Ruach ha Kodesh, He was born of the virgin Miriam (Mary). Yahusha lived a sinless life, and chose to die as the perfect sacrifice for the sins of all people. He was bodily resurrected from the dead and appeared to many people. He now sits at the “right hand of YHUH” (the highest place of honor and power), interceding (standing in to provide protection) for the sins of His people (those who accepted him as Savior and Messiah).
He will come in glory to righteously judge all people based on their acceptance or rejection of Him. Yahusha is the only way to bridge the gap of sin between YAH and Mankind, thus He is the only way to have a relationship with YAH now, and eternal life with YAHUAH in heaven. Matthew 16:16,17 and 25:31-46; Mark 14:61,62; Luke 1:34,35 and 2:7; John 1:1 and 1:14 and 5:22-30 and 10:30 and 14:6; Acts 4:12; 1 Corinthians 15:3-8; Hebrews 4:15; 1 Peter 2:22-24
2. Scripture: We believe that Scripture is YHUH's (YAHUAH's) “Inspired Word” (communication to us) written by men, but directed and inspired by YHUH through the The Ruach HaKodesh. It is the complete, final, and only authority in all matters of faith and conduct. 2 Timothy 3:16,17; 1 Thessalonians 2:13; and 2 Peter 1:20,21
The Word of YAH is divided into two main parts. The first part is the Tanakh, which is a Hebrew acronym for the Law (Turah), Prophets (Nebiim), and Writings (Ketubim). This section of Scripture is also known as the Hebrew Scriptures or the Tanakh (Old Testament).
The second part of YAHU’s story is the B’rit Hadashah (NT). This section of Scripture is also known as the New Covenant or the New Testament. All of YAHU’s stories, also known as His Word, is divinely inspired (2 Timothy 3:15). YAH’s Word is verbally and completely inerrant in the original writings. We treasure Scripture as the supreme and final authority in all matters of life and faith (Isaiah 40:8; Hebrews 4:12).
3. Yahusha: is the Messiah/ha Mashiach of Yasharal (Israel) and Redeemer for all mankind. Yahusha is a compassionate, sinless, and perfect High Priest and mediator which makes Him suitable to be the eternal and final sin bearer for all who will unite with Him by Amunah (faith) (Isaiah 53:12; Hebrews 4:15; Hebrews 10:10-14; 1 Timothy 2:5-6).
Yahusha has always existed and His nature is divine (Isaiah 9:6-7; John 8:58-59; Hebrews 1:3). Yahusha came into the world miraculously through the womb of a virgin named Miriam (Mary) (Isaiah 7:14; Matthew 1:23).
In Yahusha the Messiah, took on the form of a man and the fullness of humanity to intercede for the sins of man (Isaiah 53:5-6; Philippians 2:6-8; Hebrews 2:17).
Yahusha died, rose from the dead, and later ascended to the right hand of YHUH where He presently dwells (1 Corinthians 15:3-8; Acts 1:9; Psalm 110:1; Hebrews 10:12).
Yahusha HaMashiach (the Messiah) will return the same way in which He left - visibly to the Mount of Olives with the clouds of heaven, in order to usher in the final stage of YHUH’s kingdom on earth (Daniel 7:13-14; Zechariah 14:3-4; Acts 1:6-12).
We believe that Salvation depends on accepting Yahusha as both Deliverer and Mashiach (Messiah) of our lives along with receiving the indwelling of the Ruch Ah Qudesh. (John 1:12; Acts 2:38,39 and 8:26-40 and 16:25-34; 1 Peter 3:21,22) and that Yahusha is the ONLY way to heaven and to Yahuah!
4. The Spirit of Yahuah: The Ruch Ah Qudesh is a distinct aspect of the YAHUAH of Yasharal (Israel). The Ruch (Spirit) of YHUH was active in the creation of all things and continues to be (Genesis 1:2). He is received in full when someone gets right with YAH through faith in Yahusha and invites him into their lives, so all true Believers “have the Ruch Ah Qudesh.” He is the power that Believers have that enables them to live a YAHU-like life (as YAHU leads them). The Ruch Ah Qudesh is our pledge (or “down-payment”) of eternal life. (John 16:8-11; Acts 2:38; Romans 8:9; Galatians 5:16-26; 1 John 3:24)
The Ruch Ah Qudesh convicts the world of sin, righteousness, and judgment (John 16:8). The Ruch Ah Qudesh regenerates, sanctifies, in-dwells, seals, keeps, illumines, guides, and bestows his gifts upon all who are believers in Yahusha the Messiah (Romans 8:9-11). Yahuah lives inside His people today through the Ruach (Spirit) has (The) Qudesh (Set Apart or Separator) (1 Corinthians 3:16).
5. Mankind: We believe that at creation, Yahuah created man perfectly in His image (Genesis 1:26-27) and given rule over all the earth. Man forfeited everything when he exercised his YAH-given free will to rebel against YAH’s protective instructions (Genesis 3) and chose to disobey Yahuah (in the Garden of Eden) in spite of warnings regarding the consequences for doing so. The chief consequence of this “fall” was that people would now be born with a nature that is broken and intent upon going their own way, as opposed to Yahuah’s way (Genesis 8:21).
As a result sorrow, tears, pain, sickness, death, and all that is “not good” came into existence. Only through accepting Yahusha as Savior and making Him Mashiach of your life by receiving The Ruch Ah Qudesh can you spend eternity with Yahuah. Those who reject or ignore Yahusha will suffer Yahuah’s wrath for their sins and will suffer eternally separation from Yahuah's. (Genesis 1:26,27; Matthew 25:31-46; Romans 3:23 and 6:23; 2 Thessalonians 1:5-10; Revelation 20:11-15 and 22:3-5)
6. The Good News of the Mashiach: Scripture says that the good news “is the power of Yahuah for salvation to everyone who believes, to the Jew first and also to the Greek [Gentile]” (Romans 1:16). It is incredibly good news that despite our broken and helpless condition, Yahuah demonstrated His love for us in that while we were still sinners, the Messiah died for us (Romans 5:8). History bears out the fact that people continually stray from Yahuah (Genesis 8:21; Ecclesiastes 7:20; Romans 3:23).
Even the greatest spiritual leaders of Israel were way off track at times (Micah 3). Thus we are continually amazed by this good news that Yahusha did not come to be served, but to serve and to give His life as a ransom for many by laying down His life for His sheep (Mark 10:45; John 10:11).
This good news, or gospel, that Yahusha lived, died, and rose from the dead for the forgiveness of sins is of first importance (1 Corinthians 15:3) and is available to all people who will unite with Yahusha by faith (Romans 3:28). The purity and centrality of the gospel should be protected and maintained at all costs (Galatians 1:6-9).
7. Atonement: Throughout Scripture, Yahuah’s formula for atonement is consistent: Blood sacrifices plus a heart of repentance (teshubah) and faith (Amunah) = Atonement. In other words, there must be a sacrifice and there must be a right heart in order for an individual to obtain atonement. Leviticus 17:11
The entire Turah, made it explicit that blood must be shed in order for Yahuah’s justice to be satisfied and for sins to be wiped away (Leviticus 16).
However, a sacrifice means nothing if it is not coupled with a heart that is broken over sin and is trusting YHUH for mercy and forgiveness (Isaiah 1; Hosea 6:6; Micah 6; Acts 3:19).
As promised, Yahuah sent forth the Messiah, His eternal Son, to be the final sacrifice and atonement for sins so that people can experience forgiveness and fellowship with Yahuah once and for all (Jeremiah 31:34; Isaiah 53; Hebrews 10:11-14).
People obtain justification before Yahuah by uniting in faith with the atoning work of Yahusha the Messiah (Romans 5:1-2). This is the one way that Yahuah has provided for salvation and it is available to all people (John 14:6; Acts 4:12; 1 Timothy 2:4).
We rejoice over the words of Paul: “For we maintain that a man is justified by Amunah (faith), apart from works of the Turah” (Romans 3:28). Those who have genuinely experienced YAHU’s salvation in the Messiah will persevere and not turn away from the faith (John 10:28-29).
8. The Body of Messiah/ The Chosen (YAHU): The Body of Mashiach is comprised of YAHU's (Natsarym) and Gentiles who have been reconciled to Yahuah through the atoning work of Yahusha HaMashiach (Ephesians 2:14-19). This united congregation is lead by Yahusha HaMashiach (Ephesians 2:20-22; Colossians 1:18).
That Hebrew and Gentile would unite to worship and follow the Aluahym of Yasharal (Israel) is a fulfillment of Yahuah’s prophetic plan (Genesis 12:3; Daniel 7:13-14; Isaiah 2:3).
Yahuah’s will for the Body of Mashiach is that there be unity, while respecting diversity (John 17:23; 1 Corinthians 7:18-20).
9. Yasharal (Israel): remains a covenant people today (Romans 9:3-4). Yahusha rose from the dead first for the Hebrew people (Acts 3:26) and there continues to be a present priority in bringing the good news of Yahusha to the Hebrew people (Romans 1:16). Tragically, Yasharal (Israel) continues to oppose the gospel (Romans 11:28).
One day, the nation will embrace Yahusha on a massive scale (Romans 11:26) which will lead to unprecedented barakah (blessings) for both Yasharal (Israel) and all the nations (Romans 11:12, 15). Yasharal (Israel) is Yahuah’s firstborn son (Exodus 4:22).
Yahuah does not have a partial love for Yasharal (Israel) (Romans 2:10). Yahuah has given Yasharal (Israel) a unique role for the glory of His Name. Yasharal (Israel) therefore possesses unique responsibilities and privileges that Yahuah holds the nation accountable for (Romans 2:9-10; Romans 3:1).
10. Immersion in Water (Baptism): Immersion in water is an ancient Hebrew practice. The Turah records multiple instances and laws where immersion in water was utilized for purification purposes (Exodus 19:10; Leviticus 8:6; 16:4; Numbers 19 and 31:21-24).
These examples formed the basis for the Hebrew mikveh laws. Early Hebrew tradition also utilized immersion in a mikveh for Gentile converts. Shortly before the time of Yahusha, Yochanan ben Zechariah (also known as John the Baptist) utilized immersion in water as a symbolic act of cleansing and consecration to Yahuah in anticipation of the Mashiach who would shortly arrive (Mark 1:4; Luke 3:16;Acts 19:4).
Once Yahusha arrived, then died and rose from the dead, immersion in water came to symbolize a person’s public identification with the life, death, and resurrection of Yahusha the Messiah (Romans 6:3-5).
All people who have identified with Yahusha by Amunah (faith) should follow His instructions to be immersed in water in order to publicly identify with the new life that they have received from Yahuah (Matthew 28:19-20; Acts 8:12).
11. The New Covenant: The death of Yahusha inaugurated the New Covenant that the prophets of Yasharal (Israel) spoke of (Jeremiah 31:31-36; Luke 22:20).
The ground of the New Covenant promise is the forgiveness of sins for the nation of Yasharal (Israel) (Jeremiah 31:34). Yahusha’s death and resurrection provided forgiveness of sins and serves as the basis from which the remainder of the New Covenant blessings will ultimately come to fruition (Luke 17:24-25; Hebrews 9:15).
Hebrews (YAHU's) and Gentiles can now become beneficiaries of the blessings of the New Covenant by uniting with the Mashaich Yahusha by Amunah (faith) (Romans 11:17-19).
When we take the matzah (bread) and the cup, which is also known as the Yahusha’s Supper (1 Corinthians 11:20-34), we remember that Yahuah’s promised New Covenant, which was sealed on Pesach (Passover), brought freedom from sin and death. This is the ultimate freedom for our lives (Hebrews 10).
12. Turah: The Turah of Moshah (Moses) reflects Yahuah’s perfect standard and character and is therefore good and spiritual and still applies today (Romans 7:12, 14). The New Covenant makes it clear that there is no problem with the Turah, rather the problem is with human sin (Romans 7:13; Hebrews 8:7-8a).
Yahusha came not to destroy the Turah, but to bring it to its fullness (Matthew 5:17-18).
The goal at which the Turah aims is the Mshaich(Romans 10:4).
The Turah is our instructions, our tutor to lead us to the Mashiach (Galatians 3:24)
Therefore, the fullness of Yahuah’s “urah” for believers in Yahusha today is to live in light of the completeness of Yahuah’s turah revelation to us in the Mashiach. As believers in Mashiach, our focus is to be on the life of Yahusha Ha Mashiach (the Messiah) and to obey His instructions (Matthew 28:19-20; John 15:10-11).
As we live His life and follow His words, we are truly following the fullness of Yahuah’s “Turah” for today. It is Yahusha’s life and words that define “Turah observance” in this age. Believers in Yahusha are free to identify with the applicable aspects of the Turah of Moshah (Moses) today as they are led by Yahuah to do so (1 Corinthians 9:20-21). But they are under no obligation to follow the Turah of Moshah (Moses) as the required rule of life (Galatians 3:25).
We believe that there is only One true Alahym (YHUH) Deuteronomy 6:4; Mark 12:29; 1 Corinthians 8:6, he is eternally existent. We believe in the Son, Yahusha who is also the word of Yahuah and the word (Yahusha) became completely man, conceived through the power of the Ruach ha Kodesh, He was born of the virgin Miriam (Mary). Yahusha lived a sinless life, and chose to die as the perfect sacrifice for the sins of all people. He was bodily resurrected from the dead and appeared to many people. He now sits at the “right hand of YHUH” (the highest place of honor and power), interceding (standing in to provide protection) for the sins of His people (those who accepted him as Savior and Messiah).
He will come in glory to righteously judge all people based on their acceptance or rejection of Him. Yahusha is the only way to bridge the gap of sin between YAH and Mankind, thus He is the only way to have a relationship with YAH now, and eternal life with YAHUAH in heaven. Matthew 16:16,17 and 25:31-46; Mark 14:61,62; Luke 1:34,35 and 2:7; John 1:1 and 1:14 and 5:22-30 and 10:30 and 14:6; Acts 4:12; 1 Corinthians 15:3-8; Hebrews 4:15; 1 Peter 2:22-24
2. Scripture: We believe that Scripture is YHUH's (YAHUAH's) “Inspired Word” (communication to us) written by men, but directed and inspired by YHUH through the The Ruach HaKodesh. It is the complete, final, and only authority in all matters of faith and conduct. 2 Timothy 3:16,17; 1 Thessalonians 2:13; and 2 Peter 1:20,21
The Word of YAH is divided into two main parts. The first part is the Tanakh, which is a Hebrew acronym for the Law (Turah), Prophets (Nebiim), and Writings (Ketubim). This section of Scripture is also known as the Hebrew Scriptures or the Tanakh (Old Testament).
The second part of YAHU’s story is the B’rit Hadashah (NT). This section of Scripture is also known as the New Covenant or the New Testament. All of YAHU’s stories, also known as His Word, is divinely inspired (2 Timothy 3:15). YAH’s Word is verbally and completely inerrant in the original writings. We treasure Scripture as the supreme and final authority in all matters of life and faith (Isaiah 40:8; Hebrews 4:12).
3. Yahusha: is the Messiah/ha Mashiach of Yasharal (Israel) and Redeemer for all mankind. Yahusha is a compassionate, sinless, and perfect High Priest and mediator which makes Him suitable to be the eternal and final sin bearer for all who will unite with Him by Amunah (faith) (Isaiah 53:12; Hebrews 4:15; Hebrews 10:10-14; 1 Timothy 2:5-6).
Yahusha has always existed and His nature is divine (Isaiah 9:6-7; John 8:58-59; Hebrews 1:3). Yahusha came into the world miraculously through the womb of a virgin named Miriam (Mary) (Isaiah 7:14; Matthew 1:23).
In Yahusha the Messiah, took on the form of a man and the fullness of humanity to intercede for the sins of man (Isaiah 53:5-6; Philippians 2:6-8; Hebrews 2:17).
Yahusha died, rose from the dead, and later ascended to the right hand of YHUH where He presently dwells (1 Corinthians 15:3-8; Acts 1:9; Psalm 110:1; Hebrews 10:12).
Yahusha HaMashiach (the Messiah) will return the same way in which He left - visibly to the Mount of Olives with the clouds of heaven, in order to usher in the final stage of YHUH’s kingdom on earth (Daniel 7:13-14; Zechariah 14:3-4; Acts 1:6-12).
We believe that Salvation depends on accepting Yahusha as both Deliverer and Mashiach (Messiah) of our lives along with receiving the indwelling of the Ruch Ah Qudesh. (John 1:12; Acts 2:38,39 and 8:26-40 and 16:25-34; 1 Peter 3:21,22) and that Yahusha is the ONLY way to heaven and to Yahuah!
4. The Spirit of Yahuah: The Ruch Ah Qudesh is a distinct aspect of the YAHUAH of Yasharal (Israel). The Ruch (Spirit) of YHUH was active in the creation of all things and continues to be (Genesis 1:2). He is received in full when someone gets right with YAH through faith in Yahusha and invites him into their lives, so all true Believers “have the Ruch Ah Qudesh.” He is the power that Believers have that enables them to live a YAHU-like life (as YAHU leads them). The Ruch Ah Qudesh is our pledge (or “down-payment”) of eternal life. (John 16:8-11; Acts 2:38; Romans 8:9; Galatians 5:16-26; 1 John 3:24)
The Ruch Ah Qudesh convicts the world of sin, righteousness, and judgment (John 16:8). The Ruch Ah Qudesh regenerates, sanctifies, in-dwells, seals, keeps, illumines, guides, and bestows his gifts upon all who are believers in Yahusha the Messiah (Romans 8:9-11). Yahuah lives inside His people today through the Ruach (Spirit) has (The) Qudesh (Set Apart or Separator) (1 Corinthians 3:16).
5. Mankind: We believe that at creation, Yahuah created man perfectly in His image (Genesis 1:26-27) and given rule over all the earth. Man forfeited everything when he exercised his YAH-given free will to rebel against YAH’s protective instructions (Genesis 3) and chose to disobey Yahuah (in the Garden of Eden) in spite of warnings regarding the consequences for doing so. The chief consequence of this “fall” was that people would now be born with a nature that is broken and intent upon going their own way, as opposed to Yahuah’s way (Genesis 8:21).
As a result sorrow, tears, pain, sickness, death, and all that is “not good” came into existence. Only through accepting Yahusha as Savior and making Him Mashiach of your life by receiving The Ruch Ah Qudesh can you spend eternity with Yahuah. Those who reject or ignore Yahusha will suffer Yahuah’s wrath for their sins and will suffer eternally separation from Yahuah's. (Genesis 1:26,27; Matthew 25:31-46; Romans 3:23 and 6:23; 2 Thessalonians 1:5-10; Revelation 20:11-15 and 22:3-5)
6. The Good News of the Mashiach: Scripture says that the good news “is the power of Yahuah for salvation to everyone who believes, to the Jew first and also to the Greek [Gentile]” (Romans 1:16). It is incredibly good news that despite our broken and helpless condition, Yahuah demonstrated His love for us in that while we were still sinners, the Messiah died for us (Romans 5:8). History bears out the fact that people continually stray from Yahuah (Genesis 8:21; Ecclesiastes 7:20; Romans 3:23).
Even the greatest spiritual leaders of Israel were way off track at times (Micah 3). Thus we are continually amazed by this good news that Yahusha did not come to be served, but to serve and to give His life as a ransom for many by laying down His life for His sheep (Mark 10:45; John 10:11).
This good news, or gospel, that Yahusha lived, died, and rose from the dead for the forgiveness of sins is of first importance (1 Corinthians 15:3) and is available to all people who will unite with Yahusha by faith (Romans 3:28). The purity and centrality of the gospel should be protected and maintained at all costs (Galatians 1:6-9).
7. Atonement: Throughout Scripture, Yahuah’s formula for atonement is consistent: Blood sacrifices plus a heart of repentance (teshubah) and faith (Amunah) = Atonement. In other words, there must be a sacrifice and there must be a right heart in order for an individual to obtain atonement. Leviticus 17:11
The entire Turah, made it explicit that blood must be shed in order for Yahuah’s justice to be satisfied and for sins to be wiped away (Leviticus 16).
However, a sacrifice means nothing if it is not coupled with a heart that is broken over sin and is trusting YHUH for mercy and forgiveness (Isaiah 1; Hosea 6:6; Micah 6; Acts 3:19).
As promised, Yahuah sent forth the Messiah, His eternal Son, to be the final sacrifice and atonement for sins so that people can experience forgiveness and fellowship with Yahuah once and for all (Jeremiah 31:34; Isaiah 53; Hebrews 10:11-14).
People obtain justification before Yahuah by uniting in faith with the atoning work of Yahusha the Messiah (Romans 5:1-2). This is the one way that Yahuah has provided for salvation and it is available to all people (John 14:6; Acts 4:12; 1 Timothy 2:4).
We rejoice over the words of Paul: “For we maintain that a man is justified by Amunah (faith), apart from works of the Turah” (Romans 3:28). Those who have genuinely experienced YAHU’s salvation in the Messiah will persevere and not turn away from the faith (John 10:28-29).
8. The Body of Messiah/ The Chosen (YAHU): The Body of Mashiach is comprised of YAHU's (Natsarym) and Gentiles who have been reconciled to Yahuah through the atoning work of Yahusha HaMashiach (Ephesians 2:14-19). This united congregation is lead by Yahusha HaMashiach (Ephesians 2:20-22; Colossians 1:18).
That Hebrew and Gentile would unite to worship and follow the Aluahym of Yasharal (Israel) is a fulfillment of Yahuah’s prophetic plan (Genesis 12:3; Daniel 7:13-14; Isaiah 2:3).
Yahuah’s will for the Body of Mashiach is that there be unity, while respecting diversity (John 17:23; 1 Corinthians 7:18-20).
9. Yasharal (Israel): remains a covenant people today (Romans 9:3-4). Yahusha rose from the dead first for the Hebrew people (Acts 3:26) and there continues to be a present priority in bringing the good news of Yahusha to the Hebrew people (Romans 1:16). Tragically, Yasharal (Israel) continues to oppose the gospel (Romans 11:28).
One day, the nation will embrace Yahusha on a massive scale (Romans 11:26) which will lead to unprecedented barakah (blessings) for both Yasharal (Israel) and all the nations (Romans 11:12, 15). Yasharal (Israel) is Yahuah’s firstborn son (Exodus 4:22).
Yahuah does not have a partial love for Yasharal (Israel) (Romans 2:10). Yahuah has given Yasharal (Israel) a unique role for the glory of His Name. Yasharal (Israel) therefore possesses unique responsibilities and privileges that Yahuah holds the nation accountable for (Romans 2:9-10; Romans 3:1).
10. Immersion in Water (Baptism): Immersion in water is an ancient Hebrew practice. The Turah records multiple instances and laws where immersion in water was utilized for purification purposes (Exodus 19:10; Leviticus 8:6; 16:4; Numbers 19 and 31:21-24).
These examples formed the basis for the Hebrew mikveh laws. Early Hebrew tradition also utilized immersion in a mikveh for Gentile converts. Shortly before the time of Yahusha, Yochanan ben Zechariah (also known as John the Baptist) utilized immersion in water as a symbolic act of cleansing and consecration to Yahuah in anticipation of the Mashiach who would shortly arrive (Mark 1:4; Luke 3:16;Acts 19:4).
Once Yahusha arrived, then died and rose from the dead, immersion in water came to symbolize a person’s public identification with the life, death, and resurrection of Yahusha the Messiah (Romans 6:3-5).
All people who have identified with Yahusha by Amunah (faith) should follow His instructions to be immersed in water in order to publicly identify with the new life that they have received from Yahuah (Matthew 28:19-20; Acts 8:12).
11. The New Covenant: The death of Yahusha inaugurated the New Covenant that the prophets of Yasharal (Israel) spoke of (Jeremiah 31:31-36; Luke 22:20).
The ground of the New Covenant promise is the forgiveness of sins for the nation of Yasharal (Israel) (Jeremiah 31:34). Yahusha’s death and resurrection provided forgiveness of sins and serves as the basis from which the remainder of the New Covenant blessings will ultimately come to fruition (Luke 17:24-25; Hebrews 9:15).
Hebrews (YAHU's) and Gentiles can now become beneficiaries of the blessings of the New Covenant by uniting with the Mashaich Yahusha by Amunah (faith) (Romans 11:17-19).
When we take the matzah (bread) and the cup, which is also known as the Yahusha’s Supper (1 Corinthians 11:20-34), we remember that Yahuah’s promised New Covenant, which was sealed on Pesach (Passover), brought freedom from sin and death. This is the ultimate freedom for our lives (Hebrews 10).
12. Turah: The Turah of Moshah (Moses) reflects Yahuah’s perfect standard and character and is therefore good and spiritual and still applies today (Romans 7:12, 14). The New Covenant makes it clear that there is no problem with the Turah, rather the problem is with human sin (Romans 7:13; Hebrews 8:7-8a).
Yahusha came not to destroy the Turah, but to bring it to its fullness (Matthew 5:17-18).
The goal at which the Turah aims is the Mshaich(Romans 10:4).
The Turah is our instructions, our tutor to lead us to the Mashiach (Galatians 3:24)
Therefore, the fullness of Yahuah’s “urah” for believers in Yahusha today is to live in light of the completeness of Yahuah’s turah revelation to us in the Mashiach. As believers in Mashiach, our focus is to be on the life of Yahusha Ha Mashiach (the Messiah) and to obey His instructions (Matthew 28:19-20; John 15:10-11).
As we live His life and follow His words, we are truly following the fullness of Yahuah’s “Turah” for today. It is Yahusha’s life and words that define “Turah observance” in this age. Believers in Yahusha are free to identify with the applicable aspects of the Turah of Moshah (Moses) today as they are led by Yahuah to do so (1 Corinthians 9:20-21). But they are under no obligation to follow the Turah of Moshah (Moses) as the required rule of life (Galatians 3:25).
